Category Archives: Offerings

Goddess Known As Freedom – A Lively Hymn

The Apotheosis of Washington - a fresco from the rotunda of the United States Capitol showing at least two faces of the Goddess known as Freedom.
The Apotheosis of Washington – showing at least two faces of Our Lady.

Goddess Known As Freedom

Tune: Battle Cry Of Freedom, by George Frederick Root (Played adagietto)

We were threatened by a king from the darkened age of yore,
A red tide to wash away our freedom!
But like tinder and a spark, our young nation knew fervor-
Fanned by the Goddess known as Freedom!

(Chorus)
Athena, Minerva, Columbia too,
Liberty’s author, and Washington’s Muse.
We got Victory from Her sword, the Republic from Her pen,
Honor the Goddess known as Freedom!

Torn asunder by mistrust when the markets would not mend,
The Colonies could never form a union.
When rebellion flared again, a Constitution did they pen,
Thanks to the Goddess known as Freedom!

(Chorus)

Then Women, Slaves, and Tribes, all abandoned, all ignored,
Called for the gift of Her Republic.
But tradition raised a sword, vultures feasted on the gore,
She wept, oh the Goddess known as Freedom!

(Chorus)

The great battles come and go, but the wisest of us know,
The struggle for freedom’s in our own hearts.
Alone mortals cannot win, the Republic will fall in,
Without the great Goddess known as Freedom!

(Chorus)

Daniel on the Hill – An Allegorical Tale

Centuries ago, in a land long since drowned, a man stepped out of a tavern and closed the door.  His heart was heavy with fear and anger and worry.  The distant hooting of an owl echoed through the trees as he stepped into the night.  Smoking his clay pipe, the man walked home with apprehension, stopping near the top of a hill to look down at his farm.

“What troubles you, Daniel,” inquired a woman’s voice.

Looking around, the man saw a well-dressed woman sitting on a tree stump.  He could not believe that he had been so lost in his thoughts that he had missed her sitting there holding a torch, especially a torch that shone so brightly and steadily-for it did not gutter and flicker in the wind.

“I am worried that the tax men will take my farm,” he answered, not knowing why he shared this burden with a strange woman that he did not recognize.  She was handsome, but in the sturdy way of the Yankee women who labored in the snow alongside their husbands.  He appreciated her strong beauty, but knew that it was not feminine wiles that moved his tongue.

“Yes, they are going to take your farm.  I’m sorry.”  The strange woman looked genuinely sad.  “It was necessary.”

“What do you mean, necessary?  Are you the one taking my farm?”

“Directly?  No.  But you offered it to me when you took up my cause, and now it is needful that it be sacrificed.”

“To you?  I never… Who ARE you?”

“You do not recognize me?”  The woman looked genuinely hurt.  Her eyes widened, and in the torchlight shone silver, like mirrors.  The man felt his attention pulled into those vast, shining eyes.

He stood, again, in a field that he had stood in many years ago.  The sun beat down upon his woolen tunic, smoke and stench filled his nose.  Ragged militiamen crowded around him, seeking reassurance, courage, leadership from the poor farmer.  He himself looked about for guidance.  A sea of carmine marched inexorably closer- the finest and most feared soldiers in the world advanced across the field, bearing death.  Horrified now, the man glanced about like a drowning man seeking a tree limb.  His eyes locked upon a giant of a man astride a white horse.  The General.  Behind him, almost invisible, a woman whispered in his ear.

Standing again upon the hilltop, the man realized that this strange woman’s collar and bodice were not of cloth, but of hammered bronze.  Her dress was not cloth, but mail so finely wrought as to drape and billow in the breeze.  She shifted, and he could see the hilt of a sword buckled about Her waist.

“Columbia.”  As the name left his lips he had to fight the buckling of his knees.  Terror and ardor played across his bones as he faced Her, knowing that Her words rang with truth.

“Or, as Doctor Franklin preferred, America.  And other names to other men in other days.”  She smiled briefly and then Her face grew serious.

“When your great men declared independence, they pledged their lives, their fortunes, and their sacred honor- to each other, and to me and to my Republic.  Many of those men’s sacrifices have already been laid upon my altar.  When you took up their cause, you offered the same.”

“But the war is won.  Why do you come for me now?”

“Is it?  Just now you came from a meeting in which your friends begged you to take up your sword and lead them against the tyrants in Boston.”

“I sold my sword.  I needed the money.”

“This sword?”  She gestured at the hilt at Her waist.  The man could see that it was the very same sword given to him by LaFayette.  “My sword is every sword wielded for justice.  My spear is every spear thrust against tyranny.  Do not despair at the want of a sword, I offer you another.”

“To defeat Bowdoin and his bankers?”

“No.  To be defeated by them.”

The man recoiled in horror.  “Why then offer me the sword if I am to lose?”

“My strategy is not measured in single human lifetimes.  A war amongst men is but a skirmish in my campaign.  If my Republic, OUR Republic, is to survive the next century, you must fight Boston… and lose.”

“Will I die?”

“It is hard to say.  You might.  Certainly, some of your followers will lay their lives upon my altar.  Live or die, I can promise you disgrace and if you live, financial ruin.”

“Then why try?”

“Right now, these United States are anything but united.  Your neighbors to the north, the rugged hill folk of Vermont, have been forced to declare independence from the very nation they helped to birth.  Commerce between the states is tenuous, they cannot agree on what money has value.  Poor men, many of them veterans, find themselves silenced in the halls of power that they fought to erect.  The young eagle is tearing itself apart before it even fully hatches.”

“So let Washington fix it.  Let the other great men fix it.  I’m a farmer.”

“You are also a soldier, a leader- and a good one.”

“But there are others, better leaders.  Let them put the Republic back together.”

“If they could, do you not think I would require it of them?  Your poverty, your relative isolation, your non-involvement in petty politics… all these place you and only YOU at the touchhole.  You and you alone can ignite this conflict and see it through to its necessary end.”

The man trembled, his eyes glittering with tears at the enormous burden placed upon his soul.  “If I do this, will it save the Republic?  Will it end the conflicts tearing us apart?”

“No, Daniel.  But it will make a stronger nation, one that might be able to survive what must come next.”

“Next?  NEXT?!”  He trembled now in fury as much as fear.  “How much more death do you want?  Are you so bloodthirsty that you demand endless war of us?”

“Not I, but the weakness of men- the same great men who led your nation to independence.  They embraced my Republic, but they did not offer it to all who dwell upon these shores.”

“The slaves,” he breathed.

“And the Indians, and the women, and the countless hordes that will come to dwell in the light of my freedom.  By not accepting them now, your leaders have guaranteed that those people must purchase entrance into my Republic by struggle, sacrifice, and sadly- blood.”

The men fell to his knees and wept.  “It is too much!  You ask me to give up the last of what I have, and for what?  A world in which my children and their children must make the same sacrifices?  Is there no end?”

He fell Her hand upon his cheek, and She lifted his chin until he gazed deep into the silvery pools of Her eyes.  Through Her eyes he saw terrible horrors and a growing peace that followed in their wake.  He saw injustice and cruelty- yet he saw the spread of laws and equality and charity as humankind sought to give a better world to their children.  “My campaign is long, Daniel.  I have waged this war for longer than men have recorded their history.  Every battle fought in my name, every victory, every defeat, every sacrifice- each one advances my strategy.  Each one brings your kind closer to the civilization that you are ultimately capable of.  Each one brings humanity closer to my Republic.”

“But is there a final victory?”

“Victory is never certain, Daniel.  All I can offer you is a sword, and my promise that in future days other men and women will study your struggle and decide that your sacrifice improved the lives of the generations that followed.”

“You promise this?”  He struggled to rise.

She offered him Her hand.  “I promise that if you do as I have told you, if you withhold nothing and fight as if you can win- history will declare your defeat a victory.”

He took Her hand and rose, finding himself alone in the dark holding a sword.

The rest is history.

Thinking About Ceremonies for Our Lady of the Republic

One of the major difficulties in worshipping a modern, New World manifestation of an ancient goddess is the lack of a continuous religious tradition.  We have some historical documentation of how She was worshipped in places like Greece and Rome, but much of the cultural meaning is irrelevant or even abhorrent to Americans today.  That leaves a bit of a gap to fill and quite a quandary in terms of planning ceremonies for Our Lady.

Interestingly, though, there is one tradition that seems to be fairly analogous between ancient Greece and the modern United States- burning meat.  The ancient form of this ritual was called “hecatomb”, meaning essentially “one hundred cattle”.  The modern form of this ritual is called “barbecuing” or “grilling”.

Mind you, I doubt that most Americans today would view their fire+meat activities as a ceremony for Our Lady, let alone a sacrifice to Her.  Yet, here in the U.S. the three dates when we feel the most social pressure to engage in barbecue-type picnics are festivals quite appropriate to Her worship- Memorial Day (Athena Promachos – “First in Battle”), Independence Day (Athena Laossoos – “Rallier of Nations”), and Labor Day (Athena Ergane – “The Worker”).  I find the synchronicities a little too pat to think them mere coincidence.

Okay, so fire+meat is pretty much a given.  I’m pretty sure that we aren’t going to be slaughtering a hundred head of cattle in front of the whole town anytime soon.  So, in developing a modern liturgy, we will need to consider not just scale but the availability of materials.  In the Greek hecatomb, priests typically burned long bones, fat, and hides- things that were readily available because the cattle were slain on the spot.  Most Americans would have trouble finding an uncured cowhide, and few supermarkets carry whole bovine femurs or large sheets of suet.

On top of this comes the issue of fire.  Unfortunately, here in the States, outdoor fires are increasingly heavily regulated, meaning that the size and scope of our sacrificial fires would often be limited.  Worse, in many areas the only sites available for fire ceremonies for Our Lady would be public picnic areas.  It’s a little hard to erect and hold sacred space when surrounded by errant frisbees and poorly-thrown footballs, let alone self-righteous interlopers.

Another issue (unrelated to fire+meat) is the shape of a gathering.  Many in West seem to think that all non-Abrahamic rituals need to take place in a circle, yet we don’t see a lot of that in Classical worship of Our Lady, nor in the practices of those modern institutions most closely identified with Her.  If anything, something more akin to a military formation is probably more appropriate.

Music might be a good idea, but most of the American songs that reference Her also call out to an unnamed deity, generally assumed to be Yah by virtue of His cultural dominance in the West.  Since I haven’t seen much evidence that He had much to do with our Republic, I’d prefer to steer clear of those.  That means having to compose new hymns and teaching them to people.

Then there comes the problem of democratizing the ceremony to just the appropriate level that it honors Her message of responsibility and empowerment while allowing the ceremony to work.  I think one of the keys will be having two or more “tiers” of ceremony- not just a “high holy” ritual but a “friends and family” rite that people can perform at home.

Hmm, I’ve rambled on enough.  I need to noodle a bit more.